"When I see that I am nothing, is wisdom.
When I see that I am, love it.
And between the two, my life flows. »

Nisargadatta Maharaj

Le Nava-Tantra est une approche non-dualiste de la spiritualité et de l'existence qui nous invite à faire l'expérience de la paix intérieure que nous sommes indépendamment des turbulences et épreuves de la vie.

Les clés spirituelles du Tantra ouvrent des horizons qui complètent les démarches de thérapie et de développement personnel. Celles-ci restent limitées par nos identifications et conditionnements d'êtres humains. Seule la vison mystique permet de transcender nos peurs de la finitude et de la souffrance et nous ouvre à l'expérience subtile de l’illimité.

Dans le Nava-Tantra, la subtilité et la puissance de la vision millénaire du tantrisme traditionnel apparaissent décuplées par les apports des psychothérapies les plus contemporaines.

Les enseignements et expériences proposées dans les pratiques du Nava-Tantra visent à faciliter la présence aux conditionnements limitants et la libération des tensions physiques, émotionnelles et mentales qui entravent le déploiement de la vie qui nous traverse.

De nombreuses philosophies traditionnelles ont proposé des techniques de libération, en mettant l'accent sur l'ascèse, le détachement et l'observation distanciée de nos plaisirs et souffrances. Les psychothérapies contemporaines issues de la psychologie occidentale se sont a contrario axées sur le développement et l'épanouissement de la personne.

Le Nava-Tantra permet d'intégrer cette double perspective spirituelle et existentielle et de faire davantage vivre la paix, la joie et l'amour dans les expériences du quotidien.

Enseignant, thérapeute holistique et artiste numérique, Yves-Marie explore et expérimente depuis une vingtaine d'années différentes approches de la conscience et de la relation, selon des perspectives issues de la psychologie, de la philosophie, de l'art, des sciences et des technologies cognitives contemporaines.

Il développe et formalise son approche du Nava-Tantra et de la Non-dualité à l'occasion de conférences, de séminaires, de retraites et d'entretiens. Il anime des groupes depuis 2003 et propose des consultations individuelles sur Paris, sur Montpellier et par Skype.

Vicky est psychologue, psychothérapeute, conférencière, enseignante et formatrice à Montpellier. De par ses formations professionnelles multiples et son parcours de vie personnelle, elle fait le lien entre les approches psychothérapeutique des traumatismes et la dimension spirituelle de l’existence.

Elle oeuvre pour questionner les modèles amoureux et interroge les possibilités d’aimer librement son prochain. Enseignante et formatrice, elle anime des stages en entreprise, des groupes de tantra, des stages sur la relation amoureuse, des conférences, et consulte en cabinet libéral.

-Coming intensive courses Nava-Tantra in South-

From 7 to 9 October 2016 (3 days) in the Cevennes: "surrender to the desire? Between helplessness and omnipotence"
From 16 to 18 December 2016 (2 days) winter at Lerab Ling 'Meet the Source and back…' retreat
From 5 to 8 may 2017 (4 days) in the Cevennes
From 19 to 23 July 2017 (5 days) in the Cevennes
From 20 to 26 August 2017 (7 days) in the Cevennes
From 5 to 8 October 2017 (4 days) in the Cevennes

-Next advanced stages Nava-Tantra in Paris-

Weekend from 29-30 October 2016
Tantric reveillon 2016-2017 (2 days)
Weekend of March 4-5, 2017
Weekend of 29-30 April 2017
Weekend of 14-15 October 2017

"If reality were directly hit our senses and our conscience,
If we could enter into immediate communion with things and with us – even
then art would be useless, or rather we would be all artists
because our soul vocal then continuously in unison with nature."

Henri Bergson

Originally the sanskrit Word tantra is composed of the verbal root 'tan' and the suffix – tra, and folk etymology interprets it in two Sanskrit words:

tanoti: 'expansion'
trayati: 'liberation'

Tantra is etymologically "the art and the science of expansion of consciousness and the release of energy", and Nava-tantra, returns to the extension of this revelation (from Sanskrit नव, 'new' nava, तन्त्र tantra 'revelation, principle, expansion, unveiling, exhibition').

A Tantra of the duality in the 21st century

Nava-Tantra (Tantra new in sanskrit) invites us to welcome and celebrate the experience of the moment, including what through us, whether it's feelings, emotions or thoughts, be they pleasant or unpleasant for the person.

The journey to which we invite you is a commitment to both light and deep in life. It is to recognize this world as a dream of consciousness, a game of shadows and light that we are given cross, present to our releases as to our complacency.

The Millennium vision of Tantrism, enriched by the contributions of the more recent contemporary psychotherapies, guides us towards the unconditional joy of being, beyond the suffering and apparent limitations of the existence.

Celebrate the free play of desire, is to recognize each of my packaging as an asset for reconcile me with living and ordinary everyday experience and transform my passions, pleasures or pain, in acts of love.

A mystical vision that reconnects us to our inner freedom

Far from narrowing, as we often read in the West, techniques of reconciliation of the feminine and the masculine to the sacralization of sexuality, Tantra is first and foremost a mystic vision. This mystical vision leads us to reconnect us to our true nature and divine whatever experience that appears in the moment. Each human experience is an opportunity to recognize us and celebrate us in the mirror of otherness.

When I manage to recognize that behind all the ways to express myself, to believe, to act, in the background of this "character" who plays a life conditioned by beliefs, stories, dating script, I am self, ultimate subject, creator and witness to all the experience that I live in this moment, the psychological suffering related to the belief in acting staff have more outlets and opens so naturally.

Nava-Tantra, radically nondual, would recognize the world, life and all its characters as a mind game that plays with herself to get lost and end up in the mirror apparently separate objects and subjects. As a Director who would play simultaneously all the roles of his play, the spirit thus creates every moment an infinity of characters, situations, contexts and perspectives in the reign of forms, but remains one in the background: one spirit animates all beings from all kingdoms. Can be this a primordial God, Shiva, Allah, Yahveh, spirit, life, Lord, the Nature, the Mother Goddess, the Cosmos…

But mesmerized by the inertia memories, identified physical, emotional and mental forms as well as injuries and habits, we feel to these representations frozen ourselves, others and the world, representations which enclose us and limit the singular expression of our divine nature.

Crosswise in the proposals of structures and the time the personal perspectives (psychotherapy, personal development) and spiritual approaches (meditation, mystical experience deconditioning…), we invite you to return gradually to our relaxed, spontaneous, true nature to this taste of the wonder of childhood.

Celebrate the free game of life

Without changing anything this either to the reality, the inclusive vision of the Nava-Tantra invites to make one with all that is, and radically transformed our Outlook on life, I can then let me pass through the simple joy of existence, love, create fully without fear of losing anything. Existential issues disappear when I still present in my true nature, regardless of the experiences that arise on the front plan.

In the practice of group, teacher-facilitators offer a space for exploration of desire offering participants the maximum liberty psychological and body. The process alternates between speaking time and psycho-physical experiments and aims to facilitate the awareness and the dissolution of the physical, emotional and cognitive tensions that hinder the development of the creative energy and the feeling of existential fullness.

Nava-Tantra principles can be implemented in many contexts, group dynamics and individual accompaniment: personal development, psychology, psychotherapy, training, art therapy, coaching and driving innovation and change, institutional dialogue…

The horizon of joy

The sense of existential joy emerges spontaneously from the real love, that is of my ability to want exactly what appears in the moment. A second conscience, and the world is changed.

As Spinoza, "joy is the passion through which mind passes to greater perfection. "The experience of this sense of existential fullness is dilation, enlargement of itself,"dilation of the heart"and also called Condillac. It is a joy without excess, she shows herself in ostentatious emotional manifestations. It is intimate, simple, natural, quiet, vulnerable… Enjoy the spectacle of the world, is let eyes indiscreet to contemplate all of phenomenal experience as a source of infinite enjoyment, with the innocence of the look of a child who recognizes the virginity of the world from moment to moment. "No beauty, if great as is, is delighted that didn't look to see," wrote the poet Thomas Traherne. "Become a child, is find and revitalize this look, and this light that we left slip away, but we have never really totally lost." When the vision touches this opening, the call of desire is understood and turns easily and simply act. The sense of intimacy to the world begins to radiate with power and sweetness. It is wonder, gratitude and celebration facing the unit, innocence and essential splendor of existence.

"Become what you are,
When you have learned it. »


To go further, you can consult the following article: "A Ta

ntra of the duality in the 21st century"

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